By Joan G. Fairweather
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Additional info for A Common Hunger: Land Rights in Canada And South Africa (Missing Voices Series)
With the exception of Cree, Ojibwa and Inuktitut, most aboriginal languages have been lost or are on the brink of extinction. For societies steeped in oral traditions and the transfer of knowledge through legends and stories, language is as critical to their survival as their ancestral lands. In North American aboriginal tradition, language has a spiritual value; through their languages, the people are able to Introduction Totem poles at the University of British Columbia’s Museum of Anthropology, Vancouver, British Columbia.
Aboriginal Australians face these same challenges (See Appendix). The language of the Canadian court system presents an additional obstacle for aboriginal people. The Reverend Stan McKay, a Fisher Lake Cree from Manitoba and the ﬁrst aboriginal Moderator of the United Church of Canada, sees the current land claim process as a continuation of colonial domination and dispossession. The very language of land claims runs counter to aboriginal values and relationship with the land. ”³¹ Despite the impact of missionaries and government interference, story telling and oral traditions remain a distinctive part of North American Indian culture.
Although there is no proof that Colonel Bouquet carried out these orders, many Indians fell victim to this disease at about this time. One by one, the Indian leaders decided to sue for peace. In 764, each of the nineteen chiefs involved in the war signed separate agreements at a peace conference at Fort Niagara. Pontiac was not among them, but seeing no alternative, he too signed an agreement the following year. This agreement allowed the British to reoccupy their forts with only one condition: that Indian hunting grounds remained undisturbed.
A Common Hunger: Land Rights in Canada And South Africa (Missing Voices Series) by Joan G. Fairweather