A History of Indian Logic (Ancient, Mediaeval and Modern by Vidyabhusana Satis Chandra PDF

By Vidyabhusana Satis Chandra

The writer has during this paintings in actual fact marked the primary phases of Indian common sense within the big interval of approximately thousand years starting from 640 and has traced how from Anviksiki the technology of dialogue Indian good judgment built into the technology of information Pramanasastra after which into the technological know-how of dialectics Prakarana of Tarkasastra.

The therapy of the topic is either historic and demanding. the writer has traced a few Greek impression on indian good judgment. for example he has proven how the 5 membered syllogism of Aristotle discovered its means via Alexandria Syria and different nations into Taxila and bought amalgamated with the Nyaya doctrine of inference.

The booklet is among the pioneer works at the matters. It has drawn on unique resources exhaustively. in addition to the preface advent, foreword and desk of contents the paintings comprises numerous appendices and indexes.

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Oldenbel'g). ) and his son Cirakarin are descrIbed 8"1 having belonged to the Angirasa. hlbharata. Siil1tIpanra, chap. 265. verses 2-4; Calcutta, Bangavasi editlOn). ~ Mfr~~: is-g) il'wlf~r OiJTff ~iTlI~l! }4f1. puru~a. pida, chapter 23). '\. a L. sukta 81, verse 3; Bukta 61, verse'll 14-Hi, sukta G2, verse (I; Bukta 62. verse 13, sukta 64, verse 1; sukta. 77, verse 5; siik til. 85, verse H. \I. tha. eda. ka;tda I, adhyiya 4. Miidhyanduliya roce0'3ion. V ide also my article on .. B.. ry 1914. l)s).

The Veda,> The Vedas are regarded even by modern scholars, who do not admit the perpetuity of their existence, to be the oldest records not only of India but of the whole Aryan \yorld. as such as the Aitareya, Kausitaki, etc .. C. C. The AraI}yakas {Forest-treatises), which are theosophie iu character, form the closing section of the Brahmalfas. C. ture/' p. " Sampath_eBooks INDIAN LOGIC I ANCIENT SCHOOL, ANVIK~IKI 2 CHAP. I 2. ). From the standpoint of subject-matter the Vedas (composed . C.

Importance of Tattva-cinlfimani 405 Gangesa, the Author of the Tattva-cintanw,ni 405 The Text of 17ullva-cinlamani BOOK I. Perc<'ptioll. ~(I, kkanq,a. jaiha-khy'fih .. ) Intercour::le between Renses and their Objects-Sannikarsa Ordinary PerceptIOn (laukika fJratyak~a). .. :. 411 Transcendent Perception (alaubkr: pratyak~a) 412 Inference,8arrtttnaya-vada 414 The Invalidit\ of Xon-perception Anupalabillti or prama'Yl-ya vada. 414 Non-existence (or Negation), Abltava-v5ria .. /,utva-vada .. 417 The Doctrine of Self-consoiousness, Anu'IJ,1/avasaya-vada 418 Immediate Perception, N i1'vikalpa-vada 418 Mediate Perception; 8avikalpa-vada •.

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A History of Indian Logic (Ancient, Mediaeval and Modern Schools) by Vidyabhusana Satis Chandra


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